Dr. Karla Turner:
Abduction Investigator And Human Rights Activist A Posthumous Tribute by John Chambers,
Reprinted by Permission of
UFO Magazine
Dr. Karla
Turner's 2-hour lecture
"Inside the Alien Human
Abduction Agenda"
Available on DVD - ORDER HERE >>>
Shipped via USPS - Allow appx
weeks for delivery Recorded in 1994, after the release of
her 2nd book "Taken" and one month before her final book "Masquerade of
Angels."
This info-packed lecture contains detailed research of what actually
happens during an abduction (mature themes), based on the hundreds of
reports researched by Turner, along with extensive commentary and her bold
challenges to the UFO / Abduction community. Turner also addresses the
topic of "military abductions" (MILABS) and her research pointing to the
fact that covert human agencies are (were?) gathering intel by
"re-abducting" abductees.
2-hour DVD
is $10
ORDER HERE >>>
Note that no personal income is gained
from this offer; we simply do not wish to see her work vanish.
Proceeds support
AlienResistance.org (non-profit)
Thanks to a recent
acquisition of video-taped lectures from the 1990's*, we are proud to
re-present this lecture by this courageous pioneer of abduction research.
Most within the UFO / Abduction research community will recognize Dr.
Turner's name, and would covet the opportunity to hear her lecture today.
We encourage you not to miss this opportunity to hear from this
groundbreaking, controversial and immensely respected author.
DVD copied from early 1990's VHS, and is quite
viewable, but does not reflect 21st Century standards.
If you wanted to find four words to describe the
life of alien abduction investigator Karla Turner, Ph.D., those words might be
"intrepid human rights activist." A former college instructor who held a doctorate
in Old English Studies from the University of North Texas, Turner had authored
three books on the abduction phenomenon, Into the Fringe (1992), Taken (1994),
and, with psychic Ted Rice, Masquerade of Angels (1994). She was convinced that
the aliens were here not to help us out, but to steal from us the sovereignty of
our souls.
FREE E-BOOK
Read online or download as pdf "Taken: Inside the Alien/Human Abduction Agenda"
by Dr. Karla Turner
Dr Karla Turner pictured with Greg Bishop.
Visit his site for a rare
online interview (MP3) with Dr. Turner
She wanted us to fight back--with the same
courage that she herself showed when, after a period of struggle, she succumbed
to a particularly virulent form of breast cancer, on Jan. 9, 1996.
The diminutive scholar, author and activist, who
was born in 1947 and made her home in Roland, Arkansas, had been involved in
alien abduction work since 1988. Two traits, she had come to conclude,
characterized alien behavior above all: deceitfulness and cruelty. In *Into the
Fringe, published by Berkley, she recounted the abduction experiences of
herself, her husband Casey (an assumed name), and several other members of her
family. The family had first became aware of their experiences in 1988. Later,
they were able to recall abduction events going back to their childhoods; the
experiences were uniformly disturbing. In er second book, *Taken (published,
like Masquerade of Angels, by her own press, Kelt Works, in Roland), Turner told
the stories of eight female abductees who had contacted her after the
publication of her first book. *Masquerade of Angels was the biography of
Louisiana psychic Ted Rice, who, used to channeling benevolent entities, then
becoming aware of his alien abduction experiences, first believed the aliens
were benign, then came to the conclusion that they were no more than remorseless
predators.
From beginning to end, Turner had been struck by
how contradictory the stories of the aliens were. They would, she averred, say
anything they wanted to attain their ends. As the abductees in *Taken reported
it, the aliens insisted variously that they had come to help us cope with
upcoming ecological disaster, interbreed for our good and theirs, help us
evolve, take our genetic material to revivify their dying race. Sometimes they
claimed they had outright created us; other times, that they were genetically
altering us for our own good.
In one of the most moving accounts in the annals
of alien abductions, Turner tells Ted Rice's story, in *Masquerade of Angels, of
how, as an 8-year-old boy, Rice found himself along with his much-beloved
grandmother inside a UFO and surrounded by a variety of aliens, including a tall
reptoid. The aliens brought out the grandmother's husband, who had been dead for
six years, and insisted she have sex with him. Partway through the act, the
grandfather metamorphosed into the tall reptoid. Now the reptoid demanded to
have sex with Rice. The boy's grandmother refused to allow this, even though the
aliens insisted she would be dead in two days if she did not renege. Two days
later, the grandmother was indeed dead of a massive heart attack.
The blatant deceit of this incident shaded over
into Turner's other area of contention with the aliens: often, they were cruel,
inflicting physical and mental pain on the abductees. One of the *Taken
interviewees was so traumatized by her experience of impregnation on a UFO that
she could not resume normal sex. Another suffered a bloody, painful miscarriage
in her own bathroom. On account of a pulling action by the aliens, a third
victim sustained a spinal injury so severe that her doctor warned her it could
prove permanent. And these physical problems were accompanied by the usual
emotional trauma of the abductee: confusion, terror, paranoia and ambivalence.
If abductees often came to believe that the
aliens must somehow have some lofty purpose, this was because, insisted Turner,
they have total control over our minds. Turner cited many cases pointing to a
psychic technology that enabled the aliens to make us see whatever they wanted
us to see. They could create virtual reality scenarios at will, she was certain.
The abductees took home from their abduction experiences as memories whatever
the aliens wanted them to remember. Even what was revived under hypnosis might
only be a screen memory.
Turner was profoundly at variance with those who
claimed we would see the alien abduction phenomenon as benign, if only we could
understand it--but we were not capable of understanding it. The author spelled
out in Taken what became her credo: "In spite of what some prominent abduction
theorists tell us about avoiding thinking in terms of 'good and evil' or
'positive and negative' when it comes to the aliens, this cannot be done, nor
should it be. For these women, for my husband and myself, for all abductees,
knowing that we have been made a part of this agenda and that we have been
implanted, trained, and programmed to participate in some future scenario, how
can we not ask to what purpose our minds, bodies, and souls will be used?"
Turner entertained at least one comprehensive
theory about why the alien abductions took place. At least one group, she
suspected, the reptoids, needed to eat our bodies. Rice had provided her with a
chilling account (similar to accounts in *Taken) of an alien abduction during
which reptoid aliens actually murdered the psychic (Rice watched this, as if
disembodied, from a distance), then sucked the soul out of his body into a black
box. In a short time, they re-released the soul back into a clone of his body,
which they had manufactured apparently using organic materials reaped from
cattle mutilations. Turner believed the reptoids then ate Rice's original
body--and in general need to ingest human bodies--because it was saturated with
the emotional and/or the soul vibrations of the human; the reptoids did not eat
cloned bodies, she speculated, because they had not become imbued with
soul/emotion substance in the course of living. (Turner also wondered if the
oft-mentioned hybrids might not simply be organic fodder used to manufacture the
bodies of the zombie-like, carefully-regimented 'greys.')
What Turner perceived as the deceit and cruelty
of the aliens-- along with the total lack of reciprocity in their actions--made
her into a human rights activist who insisted that we must stand up for
ourselves and seize back our souls from this rapacious, non-human species (she
speculated that the aliens had developed parallel to us, on this Earth, then
become transdimensional). "To accept a spiritual explanation for the abduction
process and the abducting entities," she told an interviewer for *Contact Forum
in May/June, 1995, "is foolhardy and potentially dangerous to our souls." To
another interviewer she reiterated that, if we do not rouse ourselves, "we may
come to the point where we cede the sovereignty of our souls. We should stand up
for our souls. I think there is a possibility of finding out how to change the
situation."
Until shortly before her death, Turner regularly
issued veritable calls to arms from the podiums of UFO conferences across the
U.S. and abroad. The aliens, she said time and again, used their powers to
control our perceptions and practice disinformation in order to break down our
resistance and deceive us into believing they were interested in our
well-being--when they were not. All the evidence, she said, suggested their
purposes were totally self-serving and without regard for the needs of homo
sapiens. Now was the time, she insisted, "to work at getting back control."
How could this be done? Turner contended the
best defense against alien intrusions was not "abduction therapy"--though that
could be helpful--but abduction research itself. To audiences around the country
she listed what she considered to be the only "facts" that might be construed
about the alien invaders:
* We do not know with any certainty what they
are.
* At least some of the aliens lie.
* During encounters, they control our perceptions.
* They can implant false memories.
* What we report about them is what they want us to report.
* The alien agenda has physical aims and procedures that have nothing to do with
reproduction.
* From childhood, they manipulate us physically, spiritually, and sexually.
* They create virtual reality scenarios that are absolutely real to the
abductees.
* They show an extraordinary interest in human souls and in our thoughts.
* There is some element of human involvement in UFO phenomenon.
Turner suspected the military sometimes harassed
abductees after they had been harassed by the aliens; but the Arkansas
researcher did not reveal facts for fear of endangering friends.
The abductee/author insisted the aliens were
engaged in a propaganda war to convince us that their designs were more
benevolent than they were. They might be creating virtual reality scenarios of
cross-breeding, she thought, to suggest that we share commonalities with them
and that they need us. But, she said, there are just as many accounts of, for
example, brain operations as there are of fetal transplants. In a propaganda
campaign that included demonstrating their superiority and their proprietary
relationship to us--and in consistently painting a benevolent picture of
themselves--they were basically concerned, she had become certain, to "debase
and lower our self-view, and to break down our resistances."
Articulately, always with sensitivity, the
former college lecturer maintained there were a number of steps abductees could
take in the face of alien provocation:
* Educate themselves about the phenomenon; there
is some control in knowledge.
* Let go of fear; it is through fear that negative entities maintain control.
Anger is a more effective defense than fear.
* Abductees should be aware of how they're reacting; they should learn to step
out of themselves, and to maintain perspective.
* Maintain a good quality of life.
* Be realistic about what can and cannot be done.
* Stay close to their families.
* Confide. "The hell with the results," says Turner. "You don't need the burden
of carrying this around [without being able to talk about it]."
If the terrors of the abduction experience made
us grow stronger, concluded Turner, it was not because the aliens wanted us to
have this strength, but because we willed it ourselves. Similarly, she insisted,
we should take into our own hands this appalling violation of our rights as
human beings, and fight it with all the resources which we could muster out of
the richness of human creativity and experience.
This brave and defiant refusal, in the name of
humanity, to countenance suffering from an alien tyrant masquerading as a
benefactor, is Karla Turner's final legacy.